Deuteronomy
Chapter 28
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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Shegar is the offspring of the herd. Ashtarot is the young of the flock. The line is about increase, not a goddess’s name.
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Tene is a basket. Mish’eret is the kneading bowl.
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Shegar is the offspring of the herd. Ashtarot is the young of the flock. The line is about increase, not a goddess’s name.
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Me’erah is the curse. Mehumah is confusion. Migeret is the rebuke. The last word is spoken as me: you forsook me.
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Shachefet is wasting. Qaddachat is fever. Dalleqet is inflammation. Charchur is burning heat. Cherev in this list is drought. The same consonants are the word sword. Shiddaphon is blight. Yeraqon is paleness in the crop. No modern disease names are added.
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Za’avah is a horror, a thing that makes people tremble.
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The written consonants are ובעפלים, ophalim, swellings. The Masoretic reading is ובטחורים, techorim, hemorrhoids. The written word is printed.
- Translation
Shechin is a boil. Garav is a scab. Cheres is an itch. No modern disease names are added.
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The written consonants are ישגלנה, he shall rape her. The Masoretic reading is ישכבנה, he shall lie with her. The written word is printed.
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En le-el yadekha is there is no power in your hand. El here is strength, not the name God.
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Shammah is a horror. Mashal is a proverb. Sheninah is a taunt.
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Tseltsal is a buzzing locust. It is a different word from the locust in verse 38.
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Nesher is the eagle, the same bird named in the food list. Lo tishma leshono is you do not hear its tongue, you do not understand its speech.
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Shegar is the offspring of the herd. Ashtarot is the young of the flock. The line is about increase, not a goddess’s name.
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Tera ayin is the eye that begrudges, that refuses to share.
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Shilyah is the afterbirth. The line says she eats it and the children she bears.
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Hifli is to make extraordinary. Ne’emanim is lasting, sure.
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Lev ragaz is a trembling heart. Kilyon enayim is failing of the eyes. De’avon nefesh is a fainting life.
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Mi yitten is who will give. It is the wish as spoken. No other wish-word is added.