Leviticus
Chapter 23
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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Mo’ed is an appointed time. Miqra qodesh is a holy proclamation, a day called out as holy.
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Omer here is the sheaf of the first harvest. The same word is the measure in Exodus. This line is the sheaf.
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The drink-offering suffix is written with he, וְנִסְכֹּה, “and its drink offering.” This copy does not mark a separate reading. The written suffix is printed. The hin is not converted.
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Qali is roasted grain. Karmel is fresh ears. Neither is given a second crop name.
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Teru’ah is a blast, a shout of the horn. Zikhron is a memorial. The day is the first of the seventh month.
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Yom ha-kippurim is the day of atonements. Kipper is to cover, as earlier in this book. “Atonement” is printed.
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Sukkot are booths. The festival is seven days, with an eighth day of closing assembly in verse 36.
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Atzeret is a closing assembly, the day that holds the festival shut.
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Peri etz hadar is the fruit of a splendid tree. The species is not named. Kappot temarim are palms of date palms. Anaf etz avot is a branch of a thick-leaved tree. Arvei nachal are willows of the wadi. No modern species is added.