Leviticus
Chapter 26
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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Elilim are empty gods. Pesel is an idol. Matzevah is a standing stone. Even maskit is a figured stone, a stone set to be bowed on.
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Qomemiyyut is upright, walking with the head up. Motot ull are the bars of the yoke.
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Shachefet is wasting. Qaddachat is fever. They are not given a modern disease name. Behalah is sudden terror.
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Qeri is opposition, walking the other way. The same word is used when Yahweh says he will walk in opposition too.
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Matteh lechem is the staff of bread, the supply that holds people up. Breaking it is the failure of that supply.
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Bamot are high places. Chammanim are kept as the Hebrew name. They are cult objects, often connected with heat. The object is not secure. Gillulim are idols, lumps.
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Morekh is faintness. Aleh niddaph is a leaf driven by the wind. The sound of it is enough to make them run.
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Ma’al is a breach of trust, as in the guilt offering. The confession names that breach.
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Berit rishonim is the covenant with the first ones, the ancestors brought out of Egypt. Berit is covenant. See the glossary.