Numbers
Chapter 11
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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The word “like” is written. They were as people murmuring. Ra is evil, what is bad, in his ears.
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Taberah is the name. It is built from the verb “burned,” and the verse says why.
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Asafsuf is the gathered crowd, the mixed group in the camp. Hit’avvu ta’avah is “they craved a craving,” the verb and the noun from one root.
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Chinnam is for nothing, at no cost. Chatsir here is the leek, not the grass the word names in other sentences.
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Nefesh here is the throat, the appetite. Man is the bread named in Exodus. It is not the word for a person. A later ending, “manna,” is not added.
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Gad is coriander, as in Exodus. Bedolach is bdellium, the same word as in Genesis 2:12. The substance is not identified past that name.
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Leshad ha-shamen is an uncertain food. “A cake made with oil” is printed. “Cream of oil” is the other live reading. No modern dish is named.
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Omen is the person who carries the nursing child. It is not the mother. Yoneq is the nursing child.
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The Hebrew addresses Yahweh with at, the feminine “you.” The written word is printed. A masculine “you” is not substituted.
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Chodesh yamim is a month of days. Zara is something loathsome, something spit out. Ma’astem is you rejected.
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Elef is a thousand. Six hundred thousand is the number as written. It is not read as a military unit.
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Velo yasafu is “and they did not do it again.” “And they did not stop” is the other reading of these consonants, and it is not printed.
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Bakketuvim is “among the ones written down,” the men whose names were enrolled.
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Bechurav can be his young men or his chosen men. “Chosen men” is printed. Kela’em is restrain them.
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Ruach here is a wind. Salav is the quail. The two cubits are the measure as written. They are not converted.
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Chomer is a homer, the large dry measure. Ten homers is the number as written. It is not converted.
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Terem yikkaret is “before it was cut off.” The meat was not yet finished. A smoother “before it was chewed” is not printed.
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Qivrot ha-ta’avah is Graves of the Craving. The name is translated because the verse gives its sense.
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Chatzerot, Hazeroth, is the place name. The same word can mean settlements. Here it is the place.