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Chapter 22
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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Ein ha-aretz is the eye of the land, its surface. Benei ammo is “the sons of his people.” The place is not renamed.
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Qesamim are payments for divination, the fee in the hand. The tools of a diviner are the other sense, and they are not printed.
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Qavah is “put a curse on.” Arar, in verse 6, is the other verb, “curse.” Both are printed where they stand. The speaker here is quoting Balak to God, and the verb is the one written in this verse.
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The anger is Elohim, God. The one in the road is the messenger of Yahweh. Lesatan is “as an adversary,” one who blocks the way. It is not printed as a name.
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Yarat is a rare word. “The way rushed out against me” is printed. “The way is twisted before me” is the other live sense.
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Qiryat chutzot is Kiriath-huzoth, the town of the outer streets. The name is printed.