Numbers
Chapter 4
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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Tzava here is the company of workers, not the army of chapter 1. The ages are thirty to fifty.
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Qodesh ha-qodashim is the most holy things, as in Leviticus.
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Parokhet ha-masakh is the screening curtain. Aron ha-edut is the chest of the Testimony.
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Tachash is the unidentified hide kept by that name in Exodus. Tekhelet is violet-blue. Kelil is “all of,” a cloth wholly of that color.
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Shulchan ha-panim is the table of the Presence. Lechem ha-tamid is the regular bread.
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Tolaat shani is scarlet, the dye of the crimson worm, as in Exodus.
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Mot is the carrying frame, a bar for the load.
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Dishshenu is clearing away the fat-ashes, the greasy ash of the altar. Argaman is purple.
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Minchat ha-tamid is the regular grain gift. Shemen ha-mishchah is the anointing oil. Pequddah is a charge, an assigned duty.
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Kevala et ha-qodesh is “as the holy place is swallowed,” a covering that hides it. The moment of looking is what is forbidden.
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The closing suffix is pequdayv, “his numbered men,” as in some lines of the camp list.