Exodus
Chapter 12
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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Seh is a lamb or a kid, a head of the flock. “Lamb” is printed. Verse 5 allows a sheep or a goat.
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Bein ha-arbayim is “between the evenings.” The Hebrew does not give a clock time. “At twilight” is the live alternative.
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Matzot are unleavened bread, bread with no leaven. Merorim are bitter herbs.
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Pesach is printed “Passover.” The verb of the same root is in verse 13, “I will pass over.” The name and the verb are kept as one family of words.
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Pasachti alekhem is “I will pass over you.” The verb is the one behind the name Passover. “Skip” and “shield” are live alternatives, and they are not printed.
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Chametz is leavened bread. Se’or is the leaven itself, the starter. They are not the same word, and both appear in this chapter.
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Ezov is printed “hyssop,” the plant the Hebrew names. Saf is the basin holding the blood.
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Beit ha-bor is the pit-house, the prison. Verse 5 named the slave woman at the mill. This verse names the captive in the pit. Both are printed as written.
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Erev rav is a mixed crowd, people who are not counted as the sons of Israel. The mix is printed. No list of nations is added.
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Leningrad counts the four hundred and thirty years as the time they lived in Egypt. The Samaritan and the Greek add the land of Canaan to that stay. Those words are not printed.
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Shimmurim is a keeping watch. “A night of watching” is printed. A vigil feast is not added.
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Torah here is an instruction, one rule for both. It is not printed as a title of the five books.