Exodus
Chapter 32
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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The verb and the noun are plural: “these are your gods,” though one calf is made. The plural is printed. It is not changed to “this is your god.”
- Translation
Cheret is a stylus or a engraving tool. “Shaped it with a tool” is printed. The method of the casting is not described beyond that.
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Letzacheq is to laugh, to play. A sexual sense is possible and is not printed as if the Hebrew had named it.
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Annot is singing, answering in song. It is not the shout of a battle won or lost. The three lines are printed as the contrast Moses makes.
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The written form is מידו, “from his hand,” singular. The Masoretic reading is מידיו, “from his hands.” The written singular is printed.
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Parua is loose, broken out of restraint. Shimtzah is a whispered shame, a byword. Both are printed.
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The sentence breaks after “if you will lift their offense.” The “and if not” follows without a finished first clause. The break is printed. No verb is supplied.