Exodus
Chapter 25
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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Terumah is a contribution lifted up and set aside. “An offering” would blur it with the sacrifices. “Contribution” is printed.
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Tekelet is a violet-blue dye. Argaman is purple. Tolaat shani is scarlet, the dye of the crimson worm. Shesh is fine linen. Shittim is acacia wood. Tachash is an animal hide. The animal is not identified, so the name is kept. “Dolphin skin” and “fine leather” are guesses, and they are not printed.
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Miqdash is a holy place, a sanctuary. Shakhanti is “I will dwell.” The dwelling, mishkan, is named in the next verse.
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Mishkan is the dwelling. “Tabernacle” is the older English, and it is not printed.
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Aron is a chest, a box. “Ark” is not printed. A cubit is a forearm’s length. No modern measure is added.
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Kapporet is the cover over the chest. “Mercy seat” is a later English name, and it is not printed.
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Keruvim are cherubs, the creatures named here. No further description of their species is added. Miqshah is hammered from one piece.
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The four vessels are plates, ladles, jars, and bowls. The last are the ones from which a drink offering is poured. The Hebrew names the use, not a later ritual title.
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Lechem panim is bread of the presence, bread of the face. “Showbread” is not printed.