Exodus
Chapter 6
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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Shaddai is kept as a name. “Almighty” is not printed. See the glossary. Noda’ti is “I was not known.” “I did not make myself known” is the live alternative. The verse is not adjusted to match places in Genesis where the name is already written.
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Ga’alti is the verb of a goel, a family redeemer. “Redeem” is the project-wide word. See the glossary. The subject here is Yahweh.
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“I lifted my hand” is the oath gesture. “I swore” is the sense, and the gesture is what the Hebrew writes.
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Qotzer ruach is shortness of spirit, breath worn out. “Impatience” is the live alternative.
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Arel sefatayim is “uncircumcised of lips.” It is the same complaint as the heavy mouth in chapter 4. A smoothed “I do not speak well” is not printed.
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Dodato is his aunt, a father’s sister. The kinship is printed as written. It is not softened.
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Tziv’ot are companies, the groups arranged for the march. “Armies” is the live alternative.