Exodus
Chapter 20
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Leningrad Codex, through the Open Scriptures Westminster Leningrad Codex. The written consonants are printed. A Masoretic reading is footnoted when it differs. No Dead Sea reading was substituted unless it was read from a fragment. The Samaritan Pentateuch and the Greek, Syriac, and Latin versions are witnesses, not the default.
A dotted word is a harder one. Point at it, or tap it, for a short definition.
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Pesel is a carved image. Temunah is a form, a likeness. Both are printed.
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El qanna is a jealous God, a God who does not share what is his. “Zealous” is the live alternative.
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Lashav is for emptiness, for what is empty. “In vain” is the live alternative. The line is about carrying the name into emptiness, not only about an oath formula.
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Tachmod is to desire, to want what is another’s. “Covet” is the older English, and it is not printed. In this copy murder, adultery, theft, and the lying witness are four separate verses, and the desire is one verse.
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Ro’im et ha-qolot: they saw the thunder, the voices. The verb is “saw,” and it is not changed to “heard.”
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Shelamim are sacrifices of well-being. “Peace offerings” is not printed.